Donate

te: 2009/04/23 # Distributor: Chinese Buddhist Electronic
Text Association (CBE
TA) # Source material obtained from:
Text as provided by Mr. Hsiao Chen-Kuo,
Tripitaka Koreana as provided by Mr. Christian Wittern,
Text as provided by Anonymous, USA # Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm =========================================================================
T16n0708_p0815b01║   
T16n0708_p0815b02║   　　No. 708 [Nos. 709-712]
T16n0708_p0815b03║   了 本生死經
T16n0708_p0815b04║   
T16n0708_p0815b05║   　　　　吳月氏優 婆塞支謙譯
T16n0708_p0815b06║   佛說是。若比丘見緣起為見法。已見法為見
T16n0708_p0815b07║   我。於是賢者舍利 弗謂諸比丘言。諸賢者。佛
T16n0708_p0815b08║   說若諸比丘見緣起為見法。已見法為見我。
T16n0708_p0815b09║   此謂何 義。是說有緣。若見緣起無命非命為
T16n0708_p0815b10║   見法。見法無命非命為見佛。當隨是慧。彼
T16n0708_p0815b11║   有二 事 見外緣起。有二 事 見內緣起。合為四。
T16n0708_p0815b12║   何 謂二 事 見外緣起。為因相縛緣相縛。因相
T16n0708_p0815b13║   縛為何 等。從種根。從根葉。從葉莖。從莖節。
T16n0708_p0815b14║   從節懷華。從華實。是為因相縛。何 謂緣相
T16n0708_p0815b15║   縛。為地種水種火種風種空種。從是因緣有
T16n0708_p0815b16║   種生彼。地為持種。水為潤種。火為熱種。風
T16n0708_p0815b17║   為起種。空為令種無礙。如是得時節。會令
T16n0708_p0815b18║   種生。彼種不知我生根。根不知從種有。根
T16n0708_p0815b19║   不知我生葉。葉不知從根有。葉不知我生莖。
T16n0708_p0815b20║   莖不知從葉有節懷華。實亦不自知轉相生
T16n0708_p0815b21║   有又地不知我生種。種亦不知地持我。水亦
T16n0708_p0815b22║   不知我潤種。種亦不知水潤我。至火風空皆
T16n0708_p0815b23║   不相知。是諸賢者。從因緣有得時會令種生。
T16n0708_p0815b24║   為非自作非彼作。亦非無因生。當以 五 事 見
T16n0708_p0815b25║   外緣起。何 謂五 。一 非常。二 不斷。三不步。
T16n0708_p0815b26║   四種不敗亡。五 相象非故。彼種已壞為非
T16n0708_p0815b27║   常。有根出為不斷。種根分異為不躇步。少
T16n0708_p0815b28║   種多生實為不敗亡。實生如種根非種為相
T16n0708_p0815b29║   象非故。當知是二 事 見內緣起因相縛緣相
T16n0708_p0815c01║   縛。何 謂因相縛。緣不明行緣。行識緣。識
T16n0708_p0815c02║   名色緣。名色六 入 緣。六 入 更樂緣。更樂痛
T16n0708_p0815c03║   緣。痛愛緣。愛受緣。受有緣。有生緣。生
T16n0708_p0815c04║   老死憂悲苦懣心惱。如是是但 大苦性具 成
T16n0708_p0815c05║   有病。彼不明不知我作行。行不知從不明
T16n0708_p0815c06║   有。行不知我作識。識不知從行有。識不知
T16n0708_p0815c07║   我作名色。名色不知從識有。六 入 更樂痛愛
T16n0708_p0815c08║   受有生至于老死。亦轉不知。是從不明有行。
T16n0708_p0815c09║   從行有識。從識有名色。從名色有六 入 更樂
T16n0708_p0815c10║   痛愛受有生老死憂悲苦懣心惱。如上說。是
T16n0708_p0815c11║   但 大苦性具 成有。彼若無生。則 無老死憂悲
T16n0708_p0815c12║   苦懣心惱。是諸賢者。因緣起故緣是生法。有
T16n0708_p0815c13║   緣起不緣生法。有緣生法不緣起。有緣起緣
T16n0708_p0815c14║   生法。有不緣起不緣生法。何 謂緣起不緣生
T16n0708_p0815c15║   法。為緣不明行。緣行識。緣識名色至于老
T16n0708_p0815c16║   死。大苦惱具 成有。如上說。是謂緣起非緣
T16n0708_p0815c17║   生法。何 謂緣生法非緣起。為如不明行識名
T16n0708_p0815c18║   色六 入 更樂痛愛受有生老死。是謂緣生法
T16n0708_p0815c19║   非緣起也。何 謂緣起緣生法。若出生住 不斷
T16n0708_p0815c20║   老死之 生。是出生住 因緣相近。因有相近。因
T16n0708_p0815c21║   微相近。因諦相近。因如相近。無異相近。不
T16n0708_p0815c22║   狂相近。緣起相近。以 緣生如是法。有受愛
T16n0708_p0815c23║   痛更樂六 入 名色識行。是謂緣起緣生法。何
T16n0708_p0815c24║   謂不緣起不緣生法。謂得道者。彼何 謂不明
T16n0708_p0815c25║   為如六 種。六 種受若女若男。何 謂六 。為地
T16n0708_p0815c26║   種水種火種風種空種識種。彼身得住 是為
T16n0708_p0815c27║   地種。如持不散是為水種。飲食嘗啖臥得善
T16n0708_p0815c28║   消。是為火種。身中出息入 息是為風種。四
T16n0708_p0815c29║   大所不能持是為空種。隨轉如雙箭笮是為
T16n0708_p0816a01║   識種。如彼地種。非女非男。非人非士。非身
T16n0708_p0816a02║   非身所。非人生非少年。非作無作者。非住
T16n0708_p0816a03║   無住 者。非智無智者。非眾生非吾非我。非
T16n0708_p0816a04║   彼有無有主 。水火風空種亦如是。識種非女
T16n0708_p0816a05║   非男。非人非士。非身非身所。非人生非少
T16n0708_p0816a06║   年。非作無作者。非住 無住 者。非智無智者。
T16n0708_p0816a07║   非眾生非吾非我。非我有無有主 。如是但
T16n0708_p0816a08║   從六 種為一 想。為合想。為女想。為男想。為
T16n0708_p0816a09║   妄想。為身想。為自在想。為強自在受若
T16n0708_p0816a10║   干種。故為不明。時說曰性癡淨常想樂想
T16n0708_p0816a11║   身想。疑嫌妄非上要。佛說是不明。亦為染
T16n0708_p0816a12║   於物無慧生。妄故為不明。妄故為行。知物
T16n0708_p0816a13║   故為識。五 性故為名色。猗名色根故為六
T16n0708_p0816a14║   入 。三合故為更樂。更樂行故為痛。痛而樂
T16n0708_p0816a15║   故為愛。愛彌廣故為受。受當復有行故為有。
T16n0708_p0816a16║   五 性具 成故為生。諸種熟故為老。命根噤閉
T16n0708_p0816a17║   故為死。熱中為憂。誑語為悲。臨五 識身合
T16n0708_p0816a18║   為五 苦。心識身合為懣。心念勞 為惱。有故
T16n0708_p0816a19║   生有。如是見知障顯。是說具 滿大苦性足。
T16n0708_p0816a20║   從是受凶 衰。著故復生。其始不可見知。不
T16n0708_p0816a21║   可度量。又冥 為不明義。作成為行義。知為
T16n0708_p0816a22║   識義。緣住 彼彼相倚為名色義。主 亦不專為
T16n0708_p0816a23║   六 入 義。更亦合會為更樂義。從知痛義。渴
T16n0708_p0816a24║   欲得物如火無厭為愛義。取為受義。當復有
T16n0708_p0816a25║   為有義。五 性仰為生義。熟為老義。行虧為
T16n0708_p0816a26║   死義。如是義說亦為十二 緣起相。又從不明
T16n0708_p0816a27║   近福德行作。近罪賊行作。是謂緣不明。行
T16n0708_p0816a28║   有諸行故。近福不福而有識。是謂緣行識。由
T16n0708_p0816a29║   識作性行名色具 成生。是謂緣識名色。是緣
T16n0708_p0816b01║   生作作輒受。是謂緣名色六 入 眼識會更樂。
T16n0708_p0816b02║   是謂緣六 入 更樂。如更樂痛知亦爾。是謂緣
T16n0708_p0816b03║   更樂痛死。不知痛者為行別 故。從愛象輒
T16n0708_p0816b04║   取。是謂緣痛愛。從愛象更吞。是謂緣愛受
T16n0708_p0816b05║   有。受為三行身口意。是謂緣受有。有行勞 。
T16n0708_p0816b06║   當復有具 成生。是謂緣有生。五 性已成故有
T16n0708_p0816b07║   老死。是為十二 緣起隨轉宛轉。造作田業。識
T16n0708_p0816b08║   造種行。不明造對行。如地持種。水令種不
T16n0708_p0816b09║   散。火令種熟。風令種起。空令種無礙。行造
T16n0708_p0816b10║   田業亦如是。愛造潤行。彼行不知我造田業。
T16n0708_p0816b11║   愛不知我為潤行。識不知我為種行。不明不
T16n0708_p0816b12║   知我為對行。如地不知我持種。水火風空如
T16n0708_p0816b13║   上說。從有行勞 。當復有具 成生。此亦無有
T16n0708_p0816b14║   從是世 躇步者。但 因緣相持。譬如鏡淨明
T16n0708_p0816b15║   朗。緣內外生面象。面亦不死此生彼。鏡中
T16n0708_p0816b16║   從有面因緣不虧。是不死此而生彼。為有苦
T16n0708_p0816b17║   情因緣不虧。從是有受。如火以 受不斷現晝
T16n0708_p0816b18║   夜然其炎不步。識亦如是。不身相縛往來五
T16n0708_p0816b19║   道。有緣故生。是法無主 。譬如月圓四十九
T16n0708_p0816b20║   由延。而圓形現於下水有緣不虧。非月死彼
T16n0708_p0816b21║   而於此生。觀生死當如是。是為因相縛。何
T16n0708_p0816b22║   謂緣相縛。如佛告阿難。眼緣色生眼識。彼
T16n0708_p0816b23║   眼不知我作猗行。色不知我為識對。明不知
T16n0708_p0816b24║   我為識照。空不知我令識無礙。識不知我生
T16n0708_p0816b25║   此作有。眼色明空念令眼識具 成生。耳鼻口
T16n0708_p0816b26║   身心緣法生心識。彼眼不知我為識作猗。法
T16n0708_p0816b27║   不知我為識作行。心不知我為識作明。空不
T16n0708_p0816b28║   知我令識無礙。識不知我成此因緣。是阿難。
T16n0708_p0816b29║   緣心法明空念。令心識具 成生。而此非自作。
T16n0708_p0816c01║   非彼作。非兩作。非無因生。非我故非彼故。
T16n0708_p0816c02║   非無因有。當以 五 事 見內緣起。何 謂五 。非
T16n0708_p0816c03║   常。不斷。不步。少行多報。相象非故。彼如
T16n0708_p0816c04║   死際身已壞為非常。出生有身分為不斷。或
T16n0708_p0816c05║   同去。或異去。分異故為不步。少行多報謂
T16n0708_p0816c06║   行不敗亡。如行報生非故家也。若見此緣
T16n0708_p0816c07║   起。無命非命為見法。見法無命非命。為見
T16n0708_p0816c08║   四諦苦習盡道。譬如明人見師成畫歎其
T16n0708_p0816c09║   畫好師妙。見四諦者亦如是。佛一 切知一
T16n0708_p0816c10║   切現。從是得喜不離佛。得法眾至真戒喜
T16n0708_p0816c11║   不離。
T16n0708_p0816c12║   了 本生死經

_______________

MUA THỈNH KINH SÁCH PHẬT HỌC

DO NXB LIÊN PHẬT HỘI PHÁT HÀNH

Donate